11 November 2011
The Archbishops of Canterbury and York question the rationale
for a wholly or mainly elected House of Lords in their submission
to the Parliamentary Joint Committee on the Government's Draft Bill
and White Paper (the submission can be read on the CofE
website).
Whilst welcoming the Draft Bill's proposals to provide continued
places for bishops of the established Church in a partly appointed
House, the Archbishops ask that the appointments process also have
regard to increasing the presence of leaders of other denominations
and faiths.
The Draft Bill and White Paper proposes a House of Lords of 300
members, with either 80% or 100% elected by proportional
representation. If the reformed House were to retain an appointed
element, there would be places for Church of England bishops,
though reduced to 12 from their current 26. Bishops would not be
allowed to remain in a 100% elected House under the Government's
plans.
The Archbishops argue in their submission that the test of
reform is whether it enables Parliament as a whole to serve the
people better. Concluding that the Draft Bill fails to meet that
test, they say "if, as we believe, the second chamber should
remain essentially a revising chamber and if, as we also believe,
the primacy of the House of Commons is to be maintained, the
argument that such a chamber can only be effective and have proper
legitimacy if it is wholly or mainly elected is no more than an
assertion."
In their submission the Archbishops express concern that the
Government's proposals do not address the question of what the
powers and functions of a reformed Lords should be, focusing
instead on questions of composition and election. A wholly or
mainly elected House of Lords would, they argue, be more inclined
to challenge the decisions of MPs and weaken the conventions that
currently guarantee the primacy of the House of Commons. Conflict
and gridlock between Houses would, they argue, lead to a decline in
the reputation and public trust in Parliament as a whole: "We
are concerned that the proposals in the Draft Bill may, by leading
inevitably to a more assertive approach to conflict and
disagreement with the Commons, make it harder for the institution
as a whole to sustain the trust and confidence of the
electorate."
The substitution of the existing membership with one that is 80%
or 100% elected on party-political tickets would not, they suggest,
enhance the quality of legislative scrutiny or debate available to
the Upper House. It would also inhibit the voice of independents
and those that represent civil society: "If there is to be far
reaching reform, we would wish to see wider exploration of the
possibilities for parliament to increase the breadth and
diversity of representation by civil society and intellectual
life…It may become harder for civil society bodies in the
voluntary, community and charitable sector to have a voice in
parliament if the proportion of appointed members is to be so
radically reduced."
The Archbishops argue that some reform of the Lords is overdue,
not least to resolve the problem of the increasing size of its
membership, the continued presence of Hereditary Peers, and the
lack of effective retirement and disciplinary mechanisms. They
suggest that Lord Steel's Private Member's Bill, currently before
the House, would be an effective remedy to these
problems.
On the other provisions in the Draft Bill, the Archbishops
welcome the creation of a statutory Appointments Commission, agree
that the link between conferral of a Peerage and membership of the
House should be broken, and suggest that there is a case for
setting a maximum figure for Prime Ministerial appointees in a
reformed Lords.
On the Draft Bill's proposals for
the Lords Spiritual and religious
representation:
The Archbishops welcome the proposals in the Draft Bill to
continue with places for the Lords Spiritual, and that they should
continue to be diocesan bishops of the Church of England: "If,
as successive governments have accepted, there is a continuing
benefit to this country in having an established Church, the
presence of the Lords Spiritual in the House of Lords is one of the
most important manifestations of that special relationship between
Church and State."
They also say: "We believe that there is a strong case for
placing the Appointments Commission under a duty to ensure, among
other things, the presence of those from across the United Kingdom
who have or have had senior responsibility in churches and faiths
other than the established Church."
The Draft Bill proposes that the Lords Spiritual would not be
expected to be 'full-time' members of a reformed House and as such
would be unsalaried. As with ministerial appointments made by the
Prime Minister, their numbers would be supernumerary to the overall
size of the House. The Draft Bill prescribes no method by which
Lords Spiritual are chosen to serve in the House, requiring only
that the Secretary General of the Synod notifies the Clerk of
Parliaments before each parliamentary session who the Lords
Spiritual will be - a suggestion the Archbishops describe as
"sensible".
The Archbishops acknowledge that these new arrangements,
especially the reduction in numbers (from 26 to 12 over a 10 year
transitional period), would necessitate considerable changes in the
way that the Lords Spiritual arrive at, and conduct their work in,
the House. The Draft Bill's proposal that the five occupants of the
senior sees (the Archbishops plus the Bishops of London, Durham and
Winchester) should continue to have reserved places within the 12
is also, they say, a matter requiring further reflection:
"We have more doubts whether continuing with the arrangement
of five reserved places for the occupants of the senior sees would
still be right for a Bishops' Bench rather less than half its
former size…The method by which the Lords Spiritual would be
selected requires further reflection on the part of the
Archbishops, Lords Spiritual and the wider Church, given that the
inevitable move away from the present, automatic, seniority based
system raises a number of important issues."
The Archbishops argue for a more flexible system of transition
from the existing to the fully reformed Upper House, to enable the
Church to make best use of the pool of diocesan bishops who would
be candidates for membership during the transition. Such
flexibility would, theoretically, enable any woman who became a
diocesan bishop over the period of transition the opportunity to
sit in the Lords sooner than that envisaged under the Government's
plans.
"This would enable the Lords Spiritual in the transitional
parliaments to be selected from the widest possible pool of those
who were diocesan bishops at the time. This could be of particular
significance that if the General Synod were to approve the present
draft legislation to enable women to become bishops."
The Archbishops agree that Lords Spiritual should be subject to
the same disqualification provisions as other members of the
reformed House of Lords, but question whether the Government's
proposal in the Draft Bill to exempt Lords Spiritual from the tax
deeming provisions, the serious offence provisions and those on
expulsion and suspension are necessary. They suggest that the Lords
Spiritual should be in the same position as other members of the
House on these matters.
Notes:
The Bishop of Leicester, Rt Rev Tim Stevens, is serving on the
Parliamentary Joint Committee examining the Draft Bill and White
Paper on House of Lords Reform. More details about the committee's
composition, timetable and work are on its
website.
When the Draft Bill and White Paper were first published in May
2011, the Bishop of Leicester, in his capacity as Convenor of the
Lords Spiritual, issued an initial statement in response.
Details on the Lords Spiritual and their contributions within
the House of Lords can be found on the Church of England website .