Religious life

What is the religious life? What do monks and nuns do? What other kinds of Communities, are there?

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The Religious Life is one way of living the Christian life. It is a particular vocation from God to a life committed to prayer and service, lived out within a dedicated community.

A Religious Community may be Brothers, Sisters, monks or nuns, or laypeople who commit to living in Community with one another (sometimes in the same place, sometimes dispersed).  Members live according to the gospel of Christ with regular times of prayer at the heart of daily life.  Some communities give the opportunity of life-long commitment after several years of training and discernment.

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In most communities, promises are taken or vows are made in Community before God and the church. These vows usually, but not always, are made for life. They involve profound and positive values of attending to God and living together. The Religious life is demanding yet joyful. It is counter-cultural not to seek after possessions wealth and fame; to suggest that commitment and purity in all relationships is fulfilling and beautiful; to realise that what makes me feel good may not be best for someone else.  Religious Life is a way to grow in discovering God and a way to relate to these and other challenges of today’s society.

Vows differ by community and many include:

  • Poverty – that is, living a simple life and for some communities sharing possessions in common.
  • Chastity – to live in a state of integrity regarding sexual relationships; for those living in traditional Religious Communities this means vowing to a celibate life.
  • Obedience – committing to deep listening to God and others first, before seeking our own wishes and wants.
  • Benedictine Communities have vows of Stability, Obedience and Conversion of Life.

Community life

Most traditional communities are for either women only or men only. Some wear distinctive clothes (a ‘habit’). Some are engaged in active work in the world, others are more oriented to contemplation and prayer.  Members of communities can be lay or ordained.  Almost all traditional communities and many new or dispersed communities have a ministry of hospitality at their heart.  Visiting a monastery or convent Guest House can be a good way to encountering traditional Religious Life for the first time.

Community life – like family life – is not always easy, but the practice of loving forgiveness builds bonds that go beyond difference. The extended commitment to others (in many communities, life-long) is a witness of the love to which Jesus calls His disciples in a society that is often fragmented and divided.

In general, religious communities can be described as active, contemplative, or new, or dispersed:

Active communities have active ministries in society: in education, health and social care, evangelism and parish work. What makes their ministry different is the way it is anchored in a pattern of prayer and in a life lived together. The support of sisters and brothers acts as an encouragement and a witness. Caring for the poor and reaching out to the vulnerable are central to the witness of religious communities.

Contemplative communities revolve around set times of prayer and worship. Time is given for seeking God in private prayer and silence. Some members will leave the monastery (sometimes called a priory or convent) at times to preach and minister, but such outside commitments are secondary to the commitment and dedication to worship and prayer. Some communities confine their work to the home and its grounds, maintaining what is called ‘enclosure’. This helps keep distractions from prayer to a minimum.

New Monastic Communities can trace its history back to the German theologian, Deitrich Bonhoeffer’s statement in a letter to his brother in 1935: “The restoration of the church will surely come only from a new type of monasticism… a complete lack of compromise in a life lived in accordance with the Sermon on the Mount in the discipleship of Christ. I think it is time to gather people together to do this.”  Since then, there has been a revival in the place of Christian groups seeking to live out a call to be a community of prayer, offering loving service within and shared rhythm of life.

Some communities that share this vision of committed Christian living are made up of individuals who do not live together in one place but are “dispersed”.  Members have a common “Rule of life” and pattern of prayer but live out their calling in their home and work setting, meeting with other community members on particular occasions.

The formally Acknowledged new and dispersed monastic Communities within the Church of England can be found here. There are other communities within and outside the Church of England.

Anglican religious communities are found all over the world and a fuller list of communities worldwide may be found in the Anglican Religious Life Yearbook.

Single Consecrated Life.  Some people feel called to a form of Religious Life but, for various reasons, not to community living.  Information about the Single Consecrated Life can be found here.  In exceptional circumstances some traditional communities have enabled individuals to live as hermits but this is only after extended experience of living as a full member of the community concerned and with careful discernment by the whole community.

How do I join a religious community?

Is God prompting you to think about this way of life?  Do you believe God is calling you to serve in community? Are you being drawn increasingly to prayer or time of retreat? Your starting point is to meet with your own vicar, chaplain, or equivalent. Talk with them about your sense of calling. They can put you in touch with the vocations team in your diocese with whom you should also arrange to meet.

It is important you continually pray about your vocation throughout the discernment process.

Each Religious Community is unique and will have its own admission process.

  • Each New Monastic Community has a process for helping those seeking a prayerful way of life to discern their call.
  • For Traditional Communities the first step for anyone interested in this way of living is to arrange to visit different communities and experience their ways of life as a visitor.  Ask if you may talk with the Sisters and Brothers about their life when you book your visit.

Explore the websites of new and traditional communities here. 

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Sr Sophia Rose

My spiritual journey began not with a bolt of lightning on the road to Damascus, but in a  living room in middle America where Shakespeare shared shelf space with samba. My English mother, a literature professor, lectured on Milton, my Brazilian father, a Latin American historian and musician, lectured on Latin American revolutions (between jazz sets). Our eccentric household left me the oddest child on the block—artsy, daydreaming, bookish, and already contemplating eternity while the neighbours were learning baseball stats.

At seven I felt the first tug toward religious life which I, unlike my shocked parents, accepted. Life took me across continents and into healthcare as a paramedic, which taught me both the fragility of human bodies and the resilience of souls. It also taught me that I needed to be active, out in society trying to help those in need. Still, the call persisted—like a divine ringtone one can never quite silence.

When I finally arrived among the Franciscans as an alongsider with the rural Hilfield Friary community,  it was less like blessed St Francis serenading birds and more me wrestling with mop buckets, soup ladles, and the odd disapproving cow. Yet in doing everything from cooking for the multitudes and stewarding at Southwark Cathedral, I have found a rhythm of grace: a life both absurd and profound, bound by obedience (which I now understand as God’s choreography rather than celestial bossiness).

Occasionally, passers-by ask why I’m “dressed like a monk,” or mistake me for a misplaced Jedi; and I relish the chance to reply that joy, simplicity, and service are surprisingly fashionable. In the Community of St Francis, I have stumbled upon a true home—where eccentricity is not an impediment but a charism, and where God, with infinite wit, continues to refine me through the the simple rhythms of everyday life.

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Sr Mary Clare

I came to faith at the age of 26, having been indifferent to the idea of God most of my life. After moving to the UK from my native Australia, I suddenly found myself drawn to the beauty of church buildings and choirs in the UK and Europe as I travelled. It was with that beauty that God got my attention and I soon realised I was seeking more than just a pretty stained glass window or gothic architecture when entering a church.

I was baptised and confirmed during the Easter Vigil at St Paul’s Cathedral and began my vocational journey soon after. It felt as though I were being called to do something, but I wasn’t quite sure what. After some research I began visiting all sorts of Anglican Religious communities over the next 6 years or so as I grew in my new faith, which led me to the Franciscans. 


I wasn’t feeling fulfilled in my office job and wanted to feel like I was actually able to make a tangible difference in people’s lives in some way. The Franciscans give me a framework to give my life to God in serving his people in a very practical way as well as maintaining a structured prayer life while living simply, in community.

I entered community in April 2025 and was made a novice sister in July. We exercise a variety of ministries here in London, from chaplaincy, to working with those experiencing homelessness, spiritual direction and getting involved in our local churches. I’ve been thrilled to be able to help out at our local food pantry in the crypt of our parish church for the last few months, as well as volunteering at an English conversation club to help people wanting to practise their English language skills, as well as assisting with worship at my local church.

Religious life is a sacrifice, but in that sacrifice is a freedom I haven’t experienced in anything else so far in life!

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Upcoming events

Some religious communities hold vocations information days from time to time.