¶ Morning Prayer
Passiontide
Monday, 15 April 2019
Monday of Holy Week

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Let your ways be known upon earth,
Allyour saving power among the nations.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Lord God of our salvation,
to you be praise and glory for ever.
As a man of sorrows and acquainted with grief
your only Son was lifted up
that he might draw the whole world to himself.
May we walk this day in the way of the cross
and always be ready to share its weight,
declaring your love for all the world.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Lamentation

1Is it nothing to you, all you who pass by? ♦
Look and see if there is any sorrow like my sorrow,

2Which was brought upon me, ♦
which the Lord inflicted
on the day of his fierce anger.

3For these things I weep;
my eyes flow with tears; ♦
for a comforter is far from me,
one to revive my courage.

4Remember my affliction and my bitterness, ♦
the wormwood and the gall!

5But this I call to mind, ♦
and therefore I have hope:

6The steadfast love of the Lord never ceases, ♦
his mercies never come to an end;

7They are new every morning; ♦
great is your faithfulness.

8‘The Lord is my portion,’ says my soul, ♦
‘therefore I will hope in him.’

9The Lord is good to those who wait for him, ♦
to the soul that seeks him.

10It is good that we should wait quietly ♦
for the salvation of the Lord.

11For the Lord will not reject for ever; ♦
though he causes grief, he will have compassion,

12According to the abundance of his steadfast love; ♦
for he does not willingly afflict or grieve anyone.

Lamentations 1.12, 16a,b; 3.19, 21-26, 31-33

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 41

Refrain: O Lord, be merciful to me.

1 Blessed are those who consider the poor and needy; ♦
the Lord will deliver them in the time of trouble.

2 The Lord preserves them and restores their life,
that they may be happy in the land; ♦
he will not hand them over to the will of their enemies.

3 The Lord sustains them on their sickbed; ♦
their sickness, Lord, you will remove.

4 And so I said, ‘Lord, be merciful to me; ♦
heal me, for I have sinned against you.’ R

5 My enemies speak evil about me, ♦
asking when I shall die and my name perish.

6 If they come to see me, they utter empty words; ♦
their heart gathers mischief;
when they go out, they tell it abroad.

7 All my enemies whisper together against me, ♦
against me they devise evil,

8 Saying that a deadly thing has laid hold on me, ♦
and that I will not rise again from where I lie.

9 Even my bosom friend, whom I trusted,
who ate of my bread, ♦
has lifted up his heel against me. R

10 But you, O Lord, be merciful to me ♦
and raise me up, that I may reward them.

11 By this I know that you favour me, ♦
that my enemy does not triumph over me.

12 Because of my integrity you uphold me ♦
and will set me before your face for ever.

13 Blessed be the Lord God of Israel, ♦
from everlasting to everlasting. Amen and Amen.

Refrain: O Lord, be merciful to me.

God our deliverer,
raise up the poor and comfort the betrayed,
through the one who for our sakes became poor
and whose betrayal brought our salvation,
Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Lamentations 1.1-12a

How lonely sits the city
   that once was full of people!
How like a widow she has become,
   she that was great among the nations!
She that was a princess among the provinces
   has become a vassal.

She weeps bitterly in the night,
   with tears on her cheeks;
among all her lovers
   she has no one to comfort her;
all her friends have dealt treacherously with her,
   they have become her enemies.

Judah has gone into exile with suffering
   and hard servitude;
she lives now among the nations,
   and finds no resting-place;
her pursuers have all overtaken her
   in the midst of her distress.

The roads to Zion mourn,
   for no one comes to the festivals;
all her gates are desolate,
   her priests groan;
her young girls grieve,
   and her lot is bitter.

Her foes have become the masters,
   her enemies prosper,
because the Lord has made her suffer
   for the multitude of her transgressions;
her children have gone away,
   captives before the foe.

From daughter Zion has departed
   all her majesty.
Her princes have become like stags
   that find no pasture;
they fled without strength
   before the pursuer.

Jerusalem remembers,
   in the days of her affliction and wandering,
all the precious things
   that were hers in days of old.
When her people fell into the hand of the foe,
   and there was no one to help her,
the foe looked on mocking
   over her downfall.

Jerusalem sinned grievously,
   so she has become a mockery;
all who honoured her despise her,
   for they have seen her nakedness;
she herself groans,
   and turns her face away.

Her uncleanness was in her skirts;
   she took no thought of her future;
her downfall was appalling,
   with none to comfort her.
‘O Lord, look at my affliction,
   for the enemy has triumphed!’

Enemies have stretched out their hands
   over all her precious things;
she has even seen the nations
   invade her sanctuary,
those whom you forbade
   to enter your congregation.

All her people groan
   as they search for bread;
they trade their treasures for food
   to revive their strength.
Look, O Lord, and see
   how worthless I have become.

Is it nothing to you, all you who pass by?

Canticle

A Song of the Lord’s Gracious Deeds, or another suitable canticle, for example, number 23 (page 574), number 42 (page 593) or number 43 (page 594), may be said

Refrain:

AllI will recount the gracious deeds of the Lord,
the praises of the Most High. Alleluia.

1Who is this that comes from Edom, ♦
coming from Bozrah, his garments stained crimson?

2Who is this in glorious apparel, ♦
marching in the greatness of his strength?

3‘It is I, who announce that right has won the day, ♦
it is I,’ says the Lord, ‘for I am mighty to save.’

4Why are your robes all red, O Lord, ♦
and your garments like theirs who tread the winepress?

5‘I have trodden the winepress alone, ♦
and from the peoples no one was with me.’

6I will recount the gracious deeds of the Lord, ♦
the praises of the Most High;

7All that God has done for us in his mercy, ♦
by his many acts of love.

8For God said, ‘Surely, they are my people,
my children who will not deal falsely,’ ♦
and he became their Saviour in all their distress.

9So God redeemed them by his love and pity; ♦
he lifted them up and carried them
through all the days of old.

Isaiah 63.1-3a, 7-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllI will recount the gracious deeds of the Lord,
the praises of the Most High. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Luke 22.1-23

Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.

Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, ‘Go and prepare the Passover meal for us that we may eat it.’ They asked him, ‘Where do you want us to make preparations for it?’ ‘Listen,’ he said to them, ‘when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, “The teacher asks you, ‘Where is the guest room, where I may eat the Passover with my disciples?’ ” He will show you a large room upstairs, already furnished. Make preparations for us there.’ So they went and found everything as he had told them; and they prepared the Passover meal.

When the hour came, he took his place at the table, and the apostles with him. He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.’ Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!’ Then they began to ask one another which one of them it could be who would do this.

A suitable song or chant, or a responsory in this or another form, may follow

We adore you, O Christ, and we bless you;
Allby your holy cross, you have redeemed the world.
God chose what is weak in the world to shame the strong.
AllWe adore you, O Christ, and we bless you.
We preach Christ crucified,
the power of God and the wisdom of God.
AllBy your holy cross, you have redeemed the world.
God forbid that I should glory,
save in the cross of our Lord Jesus Christ.
AllWe adore you, O Christ, and we bless you;
by your holy cross, you have redeemed the world.

cf 1 Corinthians 1 and Galatians 6

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

AllThe word of the cross is folly
to those who are perishing,
but to those who are being saved
it is the power of God.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllThe word of the cross is folly
to those who are perishing,
but to those who are being saved
it is the power of God.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ The persecuted Church
¶ The oppressed peoples of the world
¶ All who are lonely
¶ All who are near to death
¶ All who are facing loss

A form of prayer found on page 381 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
who in your tender love towards the human race
      sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Standing at the foot of the cross,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Standing at the foot of the cross,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who bore our sins on the cross,
set us free to serve him with joy.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.