Morning Prayer on Saturday
Saturday, 18 July 2020
Elizabeth Ferard, first Deaconess of the Church of England , Founder of the Community of St Andrew, 1883 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Praise

1O God, you are my God; eagerly I seek you;
my soul is athirst for you.

2My flesh also faints for you,
as in a dry and thirsty land where there is no water.

3So would I gaze upon you in your holy place,
that I might behold your power and your glory.

4Your loving-kindness is better than life itself
and so my lips shall praise you.

5I will bless you as long as I live
and lift up my hands in your name.

6My soul shall be satisfied, as with marrow and fatness,
and my mouth shall praise you with joyful lips,

7When I remember you upon my bed
and meditate on you in the watches of the night.

8For you have been my helper
and under the shadow of your wings will I rejoice.

9My soul clings to you;
your right hand shall hold me fast.

Psalm 63.1-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 120

Refrain: Deliver me, O Lord, from lying lips.

1 When I was in trouble I called to the Lord; 
I called to the Lord and he answered me.

2 Deliver me, O Lord, from lying lips 
and from a deceitful tongue.

3 What shall be given to you? 
What more shall be done to you, deceitful tongue?

4 The sharp arrows of a warrior, 
tempered in burning coals! R

5 Woe is me, that I must lodge in Meshech 
and dwell among the tents of Kedar.

6 My soul has dwelt too long 
with enemies of peace.

7 I am for making peace, 
but when I speak of it, they make ready for war.

Refrain: Deliver me, O Lord, from lying lips.

God of consolation,
look on us, pilgrims in a strange land;
preserve us from slander and deceit,
show us the truth
and give to our souls the peace of Christ.

Psalm 121

Refrain: The Lord shall keep you from all evil.

1 I lift up my eyes to the hills; 
from where is my help to come?

2 My help comes from the Lord, 
the maker of heaven and earth.

3 He will not suffer your foot to stumble; 
he who watches over you will not sleep.

4 Behold, he who keeps watch over Israel 
shall neither slumber nor sleep. R

5 The Lord himself watches over you; 
the Lord is your shade at your right hand,

6 So that the sun shall not strike you by day, 
neither the moon by night.

7 The Lord shall keep you from all evil; 
it is he who shall keep your soul.

8 The Lord shall keep watch over your going out
and your coming in, 
from this time forth for evermore.

Refrain: The Lord shall keep you from all evil.

Lord, ever watchful and faithful,
we look to you to be our defence
and we lift our hearts to know your help;
through Jesus Christ our Lord.

Psalm 122

Refrain: How lovely is your dwelling place, O Lord of hosts.

1 I was glad when they said to me, 
‘Let us go to the house of the Lord.’

2 And now our feet are standing 
within your gates, O Jerusalem;

3 Jerusalem, built as a city 
that is at unity in itself.

4 Thither the tribes go up, the tribes of the Lord, 
as is decreed for Israel,
to give thanks to the name of the Lord.

5 For there are set the thrones of judgement, 
the thrones of the house of David. R

6 O pray for the peace of Jerusalem: 
‘May they prosper who love you.

7 ‘Peace be within your walls 
and tranquillity within your palaces.’

8 For my kindred and companions’ sake, 
I will pray that peace be with you.

9 For the sake of the house of the Lord our God, 
I will seek to do you good.

Refrain: How lovely is your dwelling place, O Lord of hosts.

God of our pilgrimage,
bring us with joy to the eternal city
founded on the rock,
and give to our earthly cities
the peace that comes from above;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

1 Samuel 4.1b-end

In those days the Philistines mustered for war against Israel, and Israel went out to battle against them; they encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle was joined, Israel was defeated by the Philistines, who killed about four thousand men on the field of battle. When the troops came to the camp, the elders of Israel said, ‘Why has the Lord put us to rout today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that he may come among us and save us from the power of our enemies.’ So the people sent to Shiloh, and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. When the Philistines heard the noise of the shouting, they said, ‘What does this great shouting in the camp of the Hebrews mean?’ When they learned that the ark of the Lord had come to the camp, the Philistines were afraid; for they said, ‘Gods have come into the camp.’ They also said, ‘Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.’

So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot-soldiers. The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.

A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, ‘What is this uproar?’ Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, ‘I have just come from the battle; I fled from the battle today.’ He said, ‘How did it go, my son?’ The messenger replied, ‘Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.’ When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.

Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, ‘Do not be afraid, for you have borne a son.’ But she did not answer or give heed. She named the child Ichabod, meaning, ‘The glory has departed from Israel’, because the ark of God had been captured and because of her father-in-law and her husband. She said, ‘The glory has departed from Israel, for the ark of God has been captured.’

Canticle

A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said

Refrain:

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

1‘Rejoice with Jerusalem and be glad for her,
all you who love her,’ says the Lord.

2 ‘Rejoice with her in joy,
all you who mourn over her,

3‘That you may drink deeply with delight
from her consoling breast.’

4For thus says our God,
‘You shall be nursed and carried on her arm.

5‘As a mother comforts her children,
so I will comfort you;

6‘You shall see and your heart shall rejoice;
you shall flourish like the grass of the fields.’

Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Luke 20.27-40

Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’ Then some of the scribes answered, ‘Teacher, you have spoken well.’ For they no longer dared to ask him another question.

A suitable song or chant, or a responsory in this or another form, may follow

Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.

from Psalm 85

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

Our homes, families, friends and all whom we love
Those whose time is spent caring for others
Those who are close to death
Those who have lost hope
The worship of the Church

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
by whose Spirit the whole body of the Church
      is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

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