Evening Prayer on Sunday
Sunday, 19 July 2020
The Sixth Sunday after Trinity

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

One or more of the following is said or sung:
a prayer of thanksgiving (page 110),
a suitable hymn,
or A Song of Worship

1Come, bless the Lord, all you servants of the Lord,
you that by night stand in the house of the Lord.

2Lift up your hands towards the sanctuary
and bless the Lord.

3The Lord who made heaven and earth
give you blessing out of Zion.

Psalm 134

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 67

1 God be gracious to us and bless us 
and make his face to shine upon us,

2 That your way may be known upon earth, 
your saving power among all nations.

3 Let the peoples praise you, O God; 
let all the peoples praise you.

4 O let the nations rejoice and be glad, 
for you will judge the peoples righteously
and govern the nations upon earth.

5 Let the peoples praise you, O God; 
let all the peoples praise you.

6 Then shall the earth bring forth her increase, 
and God, our own God, will bless us.

7 God will bless us, 
and all the ends of the earth shall fear him.

In the face of Jesus Christ
your light and glory have blazed forth,
O God of all the nations;
with all your people,
may we make known your grace
and walk in the ways of peace;
for your name’s sake.

[

Psalm 70

Refrain: Come to me quickly, O God.

1 O God, make speed to save me; 
O Lord, make haste to help me.

2 Let those who seek my life
be put to shame and confusion; 
let them be turned back and disgraced
who wish me evil.

3 Let those who mock and deride me 
turn back because of their shame. R

4 But let all who seek you rejoice and be glad in you; 
let those who love your salvation say always, ‘Great is the Lord!’

5 As for me, I am poor and needy; 
come to me quickly, O God.

6 You are my help and my deliverer; 
O Lord, do not delay.

Refrain: Come to me quickly, O God.

O God, our helper and defender,
deliver us in our weakness,
answer our longings
and vindicate our faith,
that we may see your glory
in Jesus Christ our Lord.

]

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

1 Kings 2.10-12; 3.16-28

Then David slept with his ancestors, and was buried in the city of David. The time that David reigned over Israel was forty years; he reigned for seven years in Hebron, and thirty-three years in Jerusalem. So Solomon sat on the throne of his father David; and his kingdom was firmly established.

Later, two women who were prostitutes came to the king and stood before him. One woman said, ‘Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house. Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house. Then this woman’s son died in the night, because she lay on him. She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast. When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.’ But the other woman said, ‘No, the living son is mine, and the dead son is yours.’ The first said, ‘No, the dead son is yours, and the living son is mine.’ So they argued before the king.

Then the king said, ‘One says, “This is my son that is alive, and your son is dead”; while the other says, “Not so! Your son is dead, and my son is the living one.” So the king said, ‘Bring me a sword’, and they brought a sword before the king. The king said, ‘Divide the living boy in two; then give half to one, and half to the other.’ But the woman whose son was alive said to the king—because compassion for her son burned within her—‘Please, my lord, give her the living boy; certainly do not kill him!’ The other said, ‘It shall be neither mine nor yours; divide it.’ Then the king responded: ‘Give the first woman the living boy; do not kill him. She is his mother.’ All Israel heard of the judgement that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice.

Canticle

A Song of the Lamb, or another suitable canticle, for example, number 62 (page 620) or number 74 (page 632), may be said

Refrain:

AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.

1Salvation and glory and power belong to our God,
whose judgements are true and just.

2Praise our God, all you his servants,
all who fear him, both small and great.

3The Lord our God, the Almighty, reigns:
let us rejoice and exult and give him the glory.

4For the marriage of the Lamb has come
and his bride has made herself ready.

5Blessed are those who are invited
to the wedding banquet of the Lamb.

Revelation 19.1b, 2a, 5b, 6b, 7, 9b

AllTo the One who sits on the throne and to the Lamb
be blessing and honour and glory and might,
for ever and ever. Amen.

AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 4.1-22

While Peter and John were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead. So they arrested them and put them in custody until the next day, for it was already evening. But many of those who heard the word believed; and they numbered about five thousand.

The next day their rulers, elders, and scribes assembled in Jerusalem, with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. When they had made the prisoners stand in their midst, they inquired, ‘By what power or by what name did you do this?’ Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders, if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. This Jesus is
“the stone that was rejected by you, the builders;
   it has become the cornerstone.”
There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.’

Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus. When they saw the man who had been cured standing beside them, they had nothing to say in opposition. So they ordered them to leave the council while they discussed the matter with one another. They said, ‘What will we do with them? For it is obvious to all who live in Jerusalem that a notable sign has been done through them; we cannot deny it. But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.’ So they called them and ordered them not to speak or teach at all in the name of Jesus. But Peter and John answered them, ‘Whether it is right in God’s sight to listen to you rather than to God, you must judge; for we cannot keep from speaking about what we have seen and heard.’ After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened. For the man on whom this sign of healing had been performed was more than forty years old.

A suitable song or chant, or a responsory in this or another form, may follow

The Lord is my light and my salvation;
the Lord is the strength of my life.
AllThe Lord is my light and my salvation;
the Lord is the strength of my life.
The light shines in the darkness
and the darkness has not overcome it.
AllThe Lord is the strength of my life.
Glory to the Father, and to the Son
and to the Holy Spirit.
AllThe Lord is my light and my salvation;
the Lord is the strength of my life.

from Psalm 27 and John 1

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or the Nunc dimittis (The Song of Simeon) (page 613) may be said

Refrain:

AllYou have done great things, O God,
and holy is your name.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed;
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him,
from generation to generation.

4He has shown strength with his arm
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones
and lifting up the lowly.

6He has filled the hungry with good things
and sent the rich away empty.

7He has come to the aid of his servant Israel,
to remember his promise of mercy,

8The promise made to our ancestors,
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have done great things, O God,
and holy is your name.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
for peace
for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

The universal Church
Bishops, synods and all who lead the Church
The leaders of the nations
The natural world and the resources of the earth
All who are in any kind of need

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.