Evening Prayer from
    The Book of Common Prayer
    Friday, 9 April 2021
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
  Introduction
   
  The minister may use a seasonal sentence before using one or more of the penitential sentences.
   
  The minister introduces the service
     
    Dearly beloved [brethren],
    the Scripture moveth us in sundry places to acknowledge
       and confess our manifold sins and wickedness;
     
    [and that we should not dissemble nor cloak them before
       the face of almighty God our heavenly Father;
    but confess them with an humble, lowly, penitent and
       obedient heart;
    to the end that we may obtain forgiveness of the same
       by his infinite goodness and mercy.
    And although we ought at all times humbly to acknowledge
       our sins before God;
    yet ought we most chiefly so to do,
    when we assemble and meet together
    to render thanks for the great benefits that we have
       received at his hands,
    to set forth his most worthy praise,
    to hear his most holy word,
    and to ask those things which are requisite and necessary,
    as well for the body as the soul.]
     
    Wherefore I pray and beseech you,
    as many as are here present,
    to accompany me with a pure heart, and humble voice,
    unto the throne of the heavenly grace, saying [after me]:
     
    (or)
     
    Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
     
    Wherefore let us kneel in silence, and remember God's presence with us now.
   
All
  Almighty and most merciful Father,
    we have erred, and strayed from thy ways like lost sheep.
    We have followed too much the devices and desires
       of our own hearts.
    We have offended against thy holy laws.
    We have left undone those things
       which we ought to have done;
    and we have done those things
         which we ought not to have done;
    and there is no health in us.
    But thou, O Lord, have mercy upon us, miserable offenders.
    Spare thou them, O God, which confess their faults.
    Restore thou them that are penitent;
    according to thy promises declared unto mankind
       in Christ Jesu our Lord.
    And grant, O most merciful Father, for his sake,
    that we may hereafter live a godly, righteous, and sober life,
    to the glory of thy holy name.
  Amen.
   
  A priest says
     
    Almighty God, the Father of our Lord Jesus Christ,
    who desireth not the death of a sinner,
    but rather that he may turn from his wickedness and live;
    and hath given power, and commandment, to his ministers
    to declare and pronounce to his people, being penitent,
    the absolution and remission of their sins:
    he pardoneth and absolveth all them that truly repent
       and unfeignedly believe his holy gospel.
    Wherefore let us beseech him to grant us true repentance,
       and his Holy Spirit,
    that those things may please him which we do at this present;
    and that the rest of our life hereafter may be pure and holy;
    so that at the last we may come to his eternal joy;
    through Jesus Christ our Lord.
All
  Amen.
   
  or other ministers may say
     
    Grant, we beseech thee, merciful Lord,
    to thy faithful people pardon and peace,
    that they may be cleansed from all their sins,
    and serve thee with a quiet mind;
    through Jesus Christ our Lord.
All
  Amen.
   
All
  Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
  as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil.
    For thine is the kingdom,
    the power and the glory,
    for ever and ever.
    Amen.
  Evening Prayer
     
    The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
     
    These responses are used
     
    O Lord, open thou our lips
All
  and our mouth shall shew forth thy praise.
     
    O God, make speed to save us.
All
  O Lord, make haste to help us.
     
    Glory be to the Father, and to the Son,
    and to the Holy Ghost;
All
  as it was in the beginning, is now, and ever shall be,
    world without end. Amen.
     
    Praise ye the Lord.
All
  The Lord's name be praised.
     
  Psalmody  
   

Psalm 47

  
 

  
1
 Clap your hands together, all ye people *
 O sing unto God with the voice of melody.
  
 
  
2
 For the Lord is high, and to be feared *
 he is the great King upon all the earth.
  
 
  
3
 He shall subdue the people under us *
 and the nations under our feet.
  
 
  
4
 He shall choose out an heritage for us *
 even the worship of Jacob, whom he loved.
  
 
  
5
 God is gone up with a merry noise *
 and the Lord with the sound of the trump.
  
 
  
6
 O sing praises, sing praises unto our God *
 O sing praises, sing praises unto our King.
  
 
  
7
 For God is the King of all the earth *
 sing ye praises with understanding.
  
 
  
8
 God reigneth over the heathen *
 God sitteth upon his holy seat.
  
 
  
9
 The princes of the people are joined unto the people of the God of Abraham *
 for God, which is very high exalted, doth defend the earth, as it were with a shield.
  
 

Psalm 48

  
 

  
1
 Great is the Lord, and highly to be praised *
 in the city of our God, even upon his holy hill.
  
 
  
2
 The hill of Sion is a fair place, and the joy of the whole earth *
 upon the north-side lieth the city of the great King; God is well known in her palaces as a sure refuge.
  
 
  
3
 For lo, the kings of the earth *
 are gathered, and gone by together.
  
 
  
4
 They marvelled to see such things *
 they were astonished, and suddenly cast down.
  
 
  
5
 Fear came there upon them, and sorrow *
 as upon a woman in her travail.
  
 
  
6
 Thou shalt break the ships of the sea *
 through the east-wind.
  
 
  
7
 Like as we have heard, so have we seen in the city of the Lord of hosts, in the city of our God *
 God upholdeth the same for ever.
  
 
  
8
 We wait for thy loving-kindness, O God *
 in the midst of thy temple.
  
 
  
9
 O God, according to thy Name, so is thy praise unto the world’s end *
 thy right hand is full of righteousness.
  
 
  
10
 Let the mount Sion rejoice, and the daughter of Judah be glad *
 because of thy judgements.
  
 
  
11
 Walk about Sion, and go round about her *
 and tell the towers thereof.
  
 
  
12
 Mark well her bulwarks, set up her houses *
 that ye may tell them that come after.
  
 
  
13
 For this God is our God for ever and ever *
 he shall be our guide unto death.
  
 

Psalm 49

  
 

  
1
 O hear ye this, all ye people *
 ponder it with your ears, all ye that dwell in the world;
  
 
  
2
 High and low, rich and poor *
 one with another.
  
 
  
3
 My mouth shall speak of wisdom *
 and my heart shall muse of understanding.
  
 
  
4
 I will incline mine ear to the parable *
 and shew my dark speech upon the harp.
  
 
  
5
 Wherefore should I fear in the days of wickedness *
 and when the wickedness of my heels compasseth me round about?
  
 
  
6
 There be some that put their trust in their goods *
 and boast themselves in the multitude of their riches.
  
 
  
7
 But no man may deliver his brother *
 nor make agreement unto God for him;
  
 
  
8
 For it cost more to redeem their souls *
 so that he must let that alone for ever;
  
 
  
9
 Yea, though he live long *
 and see not the grave.
  
 
  
10
 For he seeth that wise men also die, and perish together *
 as well as the ignorant and foolish, and leave their riches for other.
  
 
  
11
 And yet they think that their houses shall continue for ever *
 and that their dwelling-places shall endure from one generation to another; and call the lands after their own names.
  
 
  
12
 Nevertheless, man will not abide in honour *
 seeing he may be compared unto the beasts that perish; this is the way of them.
  
 
  
13
 This is their foolishness *
 and their posterity praise their saying.
  
 
  
14
 They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination over them in the morning *
 their beauty shall consume in the sepulchre out of their dwelling.
  
 
  
15
 But God hath delivered my soul from the place of hell *
 for he shall receive me.
  
 
  
16
 Be not thou afraid, though one be made rich *
 or if the glory of his house be increased ;
  
 
  
17
 For he shall carry nothing away with him when he dieth *
 neither shall his pomp follow him.
  
 
  
18
 For while he lived, he counted himself an happy man *
 and so long as thou doest well unto thyself, men will speak good of thee.
  
 
  
19
 He shall follow the generation of his fathers *
 and shall never see light.
  
 
  
20
 Man being in honour hath no understanding *
 but is compared unto the beasts that perish.
  
 
     
    At the end of each psalm these words are said or sung
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
    Old Testament Reading  
 
   

First Reading: Exodus 13.17-14.14

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

 

And the Lord spake unto Moses, saying,

Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And he made ready his chariot, and took his people with him:
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
The Lord shall fight for you, and ye shall hold your peace.

       
  Magnificat  
     
    Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
     
1
  My soul doth magnify the Lord :
    and my spirit hath rejoiced in God my Saviour.
     
2
  For he hath regarded :
    the lowliness of his handmaiden.
     
3
  For behold, from henceforth :
    all generations shall call me blessed.
     
4
  For he that is mighty hath magnified me :
    and holy is his Name.
     
5
  And his mercy is on them that fear him :
    throughout all generations.
     
6
  He hath shewed strength with his arm :
    he hath scattered the proud in the imagination of their hearts.
     
7
  He hath put down the mighty from their seat :
    and hath exalted the humble and meek.
     
8
  He hath filled the hungry with good things :
    and the rich he hath sent empty away.
     
9
  He remembering his mercy hath holpen his servant Israel :
    as he promised to our forefathers, Abraham and his seed for ever.
   
Luke 1.46-55
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  New Testament Reading  
 
   

Second Reading: 1 Corinthians 15.35-50

But some man will say, How are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The first man is of the earth, earthy; the second man is the Lord from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

     
  Nunc dimittis  
     
    Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
     
1
  Lord, now lettest thou thy servant depart in peace :
    according to thy word.
     
2
  For mine eyes have seen :
    thy salvation;
     
3
  Which thou hast prepared :
    before the face of all people;
     
4
  To be a light to lighten the Gentiles :
    and to be the glory of thy people Israel.
   
Luke 2.29-32
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  The Apostles' Creed  
     
All
  I believe in God the Father almighty,
    maker of heaven and earth:
    and in Jesus Christ his only Son our Lord,
    who was conceived by the Holy Ghost,
    born of the Virgin Mary,
    suffered under Pontius Pilate,
    was crucified, dead, and buried.
    He descended into hell;
    the third day he rose again from the dead;
    he ascended into heaven,
    and sitteth on the right hand of God the Father almighty;
    from thence he shall come to judge the quick and the dead.
    I believe in the Holy Ghost;
    the holy catholic Church;
    the communion of saints;
    the forgiveness of sins;
    the resurrection of the body,
    and the life everlasting.
    Amen.
     
  Prayers  
     
    The Lord be with you.
All
  And with thy spirit.
     
    Let us pray.
     
    Lord, have mercy upon us.
All
  Christ, have mercy upon us.
    Lord, have mercy upon us.
     
All
  Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil. Amen.
     
    O Lord, shew thy mercy upon us.
All
  And grant us thy salvation.
     
    O Lord, save the Queen.
All
  And mercifully hear us when we call upon thee.
     
    Endue thy ministers with righteousness.
All
  And make thy chosen people joyful.
     
    O Lord, save thy people.
All
  And bless thine inheritance.
     
    Give peace in our time, O Lord.
All
  Because there is none other that fighteth for us,
    but only thou, O God.
     
    O God, make clean our hearts within us.
All
  And take not thy Holy Spirit from us.
     
    Three Collects are said.
     
  The Collect of the Day  
     
    Almighty God, who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee, that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end.
All
  Amen.
     
     
  The Collect for Peace  
     
    O God, from whom all holy desires, all good counsels,
         and all just works do proceed;
    give unto thy servants that peace which the world cannot give;
    that both, our hearts may be set to obey thy commandments,
    and also that, by thee,
    we being defended from the fear of our enemies
    may pass our time in rest and quietness;
    through the merits of Jesus Christ our Saviour.
All
  Amen.
     
  The Collect for Aid against all Perils  
     
    Lighten our darkness, we beseech thee, O Lord;
    and by thy great mercy defend us
         from all perils and dangers of this night;
    for the love of thy only Son, our Saviour, Jesus Christ.
All
  Amen.
     
    The order for the end of the service may include:
     
    hymns or anthems
       a sermon
    further prayers (which may include prayers from here)
     
    This prayer may be used to conclude the service
     
    The grace of our Lord Jesus Christ,
    and the love of God,
    and the fellowship of the Holy Ghost,
    be with us all evermore.
All
  Amen.