Morning Prayer on Friday
Friday, 14 February 2020
Cyril and Methodius, Missionaries to the Slavs, 869 and 885 [Lesser Festival]
Valentine, Martyr at Rome, c.269 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or the Venite –
A Song of Triumph

1O come, let us sing to the Lord;
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving
and be glad in him with psalms.

3For the Lord is a great God
and a great king above all gods.

4In his hand are the depths of the earth
and the heights of the mountains are his also.

5The sea is his, for he made it,
and his hands have moulded the dry land.

6Come, let us worship and bow down
and kneel before the Lord our Maker.

7For he is our God;
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice:
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof,
though they had seen my works.

10‘Forty years long I detested that generation and said,
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath,
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 31

Refrain: Into your hands I commend my spirit.

1 In you, O Lord, have I taken refuge;
let me never be put to shame; 
deliver me in your righteousness.

2 Incline your ear to me; 
make haste to deliver me.

3 Be my strong rock, a fortress to save me,
for you are my rock and my stronghold; 
guide me, and lead me for your name’s sake.

4 Take me out of the net
that they have laid secretly for me, 
for you are my strength.

5 Into your hands I commend my spirit, 
for you have redeemed me, O Lord God of truth. R

6 I hate those who cling to worthless idols; 
I put my trust in the Lord.

7 I will be glad and rejoice in your mercy, 
for you have seen my affliction
and known my soul in adversity.

8 You have not shut me up in the hand of the enemy; 
you have set my feet in an open place. R

9 Have mercy on me, Lord, for I am in trouble; 
my eye is consumed with sorrow,
my soul and my body also.

10 For my life is wasted with grief,
and my years with sighing; 
my strength fails me because of my affliction,
and my bones are consumed.

11 I have become a reproach to all my enemies
and even to my neighbours,
an object of dread to my acquaintances; 
when they see me in the street they flee from me.

12 I am forgotten like one that is dead, out of mind; 
I have become like a broken vessel.

13 For I have heard the whispering of the crowd;
fear is on every side; 
they scheme together against me,
and plot to take my life. R

14 But my trust is in you, O Lord. 
I have said, ‘You are my God.

15 ‘My times are in your hand; 
deliver me from the hand of my enemies,
and from those who persecute me.

16 ‘Make your face to shine upon your servant, 
and save me for your mercy’s sake.’

17 Lord, let me not be confounded
for I have called upon you; 
but let the wicked be put to shame;
let them be silent in the grave.

18 Let the lying lips be put to silence 
that speak against the righteous
with arrogance, disdain and contempt. R

19 How abundant is your goodness, O Lord,
which you have laid up for those who fear you; 
which you have prepared in the sight of all
for those who put their trust in you.

20 You hide them in the shelter of your presence
from those who slander them; 
you keep them safe in your refuge from the strife of tongues.

21 Blessed be the Lord! 
For he has shown me his steadfast love
when I was as a city besieged.

22 I had said in my alarm,
‘I have been cut off from the sight of your eyes.’ 
Nevertheless, you heard the voice of my prayer
when I cried out to you. R

23 Love the Lord, all you his servants; 
for the Lord protects the faithful,
but repays to the full the proud.

24 Be strong and let your heart take courage, 
all you who wait in hope for the Lord.

Refrain: Into your hands I commend my spirit.

Lord Jesus Christ,
when scorn and shame besiege us
and hope is veiled in grief,
hold us in your wounded hands
and make your face shine on us again,
for you are our Lord and God.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Genesis 27.41-28.end

Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, ‘The days of mourning for my father are approaching; then I will kill my brother Jacob.’ But the words of her elder son Esau were told to Rebekah; so she sent and called her younger son Jacob and said to him, ‘Your brother Esau is consoling himself by planning to kill you. Now therefore, my son, obey my voice; flee at once to my brother Laban in Haran, and stay with him for a while, until your brother’s fury turns away—until your brother’s anger against you turns away, and he forgets what you have done to him; then I will send, and bring you back from there. Why should I lose both of you in one day?’

Then Rebekah said to Isaac, ‘I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?’

Then Isaac called Jacob and blessed him, and charged him, ‘You shall not marry one of the Canaanite women. Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.’ Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he charged him, ‘You shall not marry one of the Canaanite women’, and that Jacob had obeyed his father and his mother and gone to Paddan-aram. So when Esau saw that the Canaanite women did not please his father Isaac, Esau went to Ishmael and took Mahalath daughter of Abraham’s son Ishmael, and sister of Nebaioth, to be his wife in addition to the wives he had.

Jacob left Beer-sheba and went towards Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, ‘I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.’ Then Jacob woke from his sleep and said, ‘Surely the Lord is in this place—and I did not know it!’ And he was afraid, and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel; but the name of the city was Luz at the first. Then Jacob made a vow, saying, ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.’

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord
who has torn us and will heal us.

2God has stricken us
and will bind up our wounds.

3After two days, he will revive us,
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord;
his appearing is as sure as the sunrise.

5He will come to us like the showers,
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you?
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist,
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets,
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice,
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

2 Timothy 2.14-end

Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. But God’s firm foundation stands, bearing this inscription: ‘The Lord knows those who are his’, and, ‘Let everyone who calls on the name of the Lord turn away from wickedness.’

In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work. Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with stupid and senseless controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

The Queen, members of parliament and the armed forces
Peace and justice in the world
Those who work for reconciliation
All whose lives are devastated by war and civil strife
Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Lord of all,
who gave to your servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavs:
make your whole Church one as you are one
that all Christians may honour one another,
and east and west acknowledge
      one Lord, one faith, one baptism,
and you, the God and Father of all;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.