Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Compassion

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 80

1 Hear, O Shepherd of Israel, ♦
you that led Joseph like a flock;

2 Shine forth, you that are enthroned upon the cherubim, ♦
before Ephraim, Benjamin and Manasseh.

3 Stir up your mighty strength ♦
and come to our salvation.

4 Turn us again, O God; ♦
show the light of your countenance, and we shall be saved.

5 O Lord God of hosts, ♦
how long will you be angry at your people’s prayer?

6 You feed them with the bread of tears; ♦
you give them abundance of tears to drink.

7 You have made us the derision of our neighbours ♦
and our enemies laugh us to scorn.

8 Turn us again, O God of hosts; ♦
show the light of your countenance, and we shall be saved.

9 You brought a vine out of Egypt; ♦
you drove out the nations and planted it.

10 You made room around it, ♦
and when it had taken root, it filled the land.

11 The hills were covered with its shadow ♦
and the cedars of God by its boughs.

12 It stretched out its branches to the Sea ♦
and its tendrils to the River.

13 Why then have you broken down its wall, ♦
so that all who pass by pluck off its grapes?

14 The wild boar out of the wood tears it off, ♦
and all the insects of the field devour it.

15 Turn again, O God of hosts, ♦
look down from heaven and behold;

16 Cherish this vine which your right hand has planted, ♦
and the branch that you made so strong for yourself.

17 Let those who burnt it with fire, who cut it down, ♦
perish at the rebuke of your countenance.

18 Let your hand be upon the man at your right hand, ♦
the son of man you made so strong for yourself.

19 And so will we not go back from you; ♦
give us life, and we shall call upon your name.

20 Turn us again, O Lord God of hosts; ♦
show the light of your countenance, and we shall be saved.

Faithful shepherd of your people,
as we look for the light of your countenance,
restore in us the image of your glory
and graft us into the risen life of your Son,
Jesus Christ our Lord.

Psalm 82

Refrain: Arise, O God, and judge the earth.

1 God has taken his stand in the council of heaven; ♦
in the midst of the gods he gives judgement:

2 ‘How long will you judge unjustly ♦
and show such favour to the wicked?

3 ‘You were to judge the weak and the orphan; ♦
defend the right of the humble and needy;

4 ‘Rescue the weak and the poor; ♦
deliver them from the hand of the wicked. R

5 ‘They have no knowledge or wisdom;
they walk on still in darkness: ♦
all the foundations of the earth are shaken.

6 ‘Therefore I say that though you are gods ♦
and all of you children of the Most High,

7 ‘Nevertheless, you shall die like mortals ♦
and fall like one of their princes.’

8 Arise, O God and judge the earth, ♦
for it is you that shall take all nations for your possession.

Refrain: Arise, O God, and judge the earth.

God our deliverer,
when the foundations are shaken
and justice has departed,
defend the poor and needy
and give your people strength to fight all wrong
in the name of your Son, Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Samuel 3.12-end

Abner sent messengers to David at Hebron, saying, ‘To whom does the land belong? Make your covenant with me, and I will give you my support to bring all Israel over to you.’ He said, ‘Good; I will make a covenant with you. But one thing I require of you: you shall never appear in my presence unless you bring Saul’s daughter Michal when you come to see me.’ Then David sent messengers to Saul’s son Ishbaal, saying, ‘Give me my wife Michal, to whom I became engaged at the price of one hundred foreskins of the Philistines.’ Ishbaal sent and took her from her husband Paltiel the son of Laish. But her husband went with her, weeping as he walked behind her all the way to Bahurim. Then Abner said to him, ‘Go back home!’ So he went back.

Abner sent word to the elders of Israel, saying, ‘For some time past you have been seeking David as king over you. Now then bring it about; for the Lord has promised David: Through my servant David I will save my people Israel from the hand of the Philistines, and from all their enemies.’ Abner also spoke directly to the Benjaminites; then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin were ready to do.

When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. Abner said to David, ‘Let me go and rally all Israel to my lord the king, in order that they may make a covenant with you, and that you may reign over all that your heart desires.’ So David dismissed Abner, and he went away in peace.

Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for David had dismissed him, and he had gone away in peace. When Joab and all the army that was with him came, it was told Joab, ‘Abner son of Ner came to the king, and he has dismissed him, and he has gone away in peace.’ Then Joab went to the king and said, ‘What have you done? Abner came to you; why did you dismiss him, so that he got away? You know that Abner son of Ner came to deceive you, and to learn your comings and goings and to learn all that you are doing.’

When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah; but David did not know about it. When Abner returned to Hebron, Joab took him aside in the gateway to speak with him privately, and there he stabbed him in the stomach. So he died for shedding the blood of Asahel, Joab’s brother. Afterwards, when David heard of it, he said, ‘I and my kingdom are for ever guiltless before the Lord for the blood of Abner son of Ner. May the guilt fall on the head of Joab, and on all his father’s house; and may the house of Joab never be without one who has a discharge, or who is leprous, or who holds a spindle, or who falls by the sword, or who lacks food!’ So Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.

Then David said to Joab and to all the people who were with him, ‘Tear your clothes, and put on sackcloth, and mourn over Abner.’ And King David followed the bier. They buried Abner at Hebron. The king lifted up his voice and wept at the grave of Abner, and all the people wept. The king lamented for Abner, saying,
‘Should Abner die as a fool dies?
Your hands were not bound,
   your feet were not fettered;
as one falls before the wicked
   you have fallen.’
And all the people wept over him again. Then all the people came to persuade David to eat something while it was still day; but David swore, saying, ‘So may God do to me, and more, if I taste bread or anything else before the sun goes down!’ All the people took notice of it, and it pleased them; just as everything the king did pleased all the people. So all the people and all Israel understood that day that the king had no part in the killing of Abner son of Ner. And the king said to his servants, ‘Do you not know that a prince and a great man has fallen this day in Israel? Today I am powerless, even though anointed king; these men, the sons of Zeruiah, are too violent for me. The Lord pay back the one who does wickedly in accordance with his wickedness!’

Canticle

A Song of Deliverance, or another suitable canticle, for example, number 40 (page 591), may be said

Refrain:

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

1‘Behold, God is my salvation; ♦
I will trust and will not be afraid;

2‘For the Lord God is my strength and my song, ♦
and has become my salvation.’

3With joy you will draw water ♦
from the wells of salvation.

4On that day you will say, ♦
‘Give thanks to the Lord, call upon his name;

5‘Make known his deeds among the nations, ♦
proclaim that his name is exalted.

6‘Sing God’s praises, who has triumphed gloriously; ♦
let this be known in all the world.

7‘Shout and sing for joy, you that dwell in Zion, ♦
for great in your midst is the Holy One of Israel.‘

Isaiah 12.2-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 6

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.

The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, ‘We have heard him speak blasphemous words against Moses and God.’ They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, ‘This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.’ And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

A suitable song or chant, or a responsory in this or another form, may follow

Trust in the Lord with all your heart;
and be not wise in your own sight.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.
In all your ways acknowledge him
and he will make straight your paths.
AllTrust in the Lord with all your heart.
Glory to the Father and to the Son and to the Holy Spirit.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.

from Proverbs 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The media and the arts
¶ Farming and fishing
¶ Commerce and industry
¶ Those whose work is unfulfilling, stressful or fraught with danger
¶ All who are unemployed

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.