Morning Prayer
Lent
Saturday, 21 March 2020
Thomas Cranmer, Archbishop of Canterbury, Reformation Martyr, 1556 [Lesser Festival]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement give us life.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, God of compassion and mercy,
to you be praise and glory for ever.
In the darkness of our sin,
your light breaks forth like the dawn
and your healing springs up for deliverance.
As we rejoice in the gift of your saving help,
sustain us with your bountiful Spirit
and open our lips to sing your praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Penitence

1Have mercy on me, O God, in your great goodness;
according to the abundance of your compassion
blot out my offences.

2Wash me thoroughly from my wickedness
and cleanse me from my sin.

3For I acknowledge my faults
and my sin is ever before me.

4Against you only have I sinned
and done what is evil in your sight,

5So that you are justified in your sentence
and righteous in your judgement.

6Cast me not away from your presence
and take not your holy spirit from me.

7Give me again the joy of your salvation
and sustain me with your gracious spirit;

8Then shall I teach your ways to the wicked
and sinners shall return to you.

9Deliver me from my guilt, O God,
the God of my salvation,
and my tongue shall sing of your righteousness.

Psalm 51.1-5, 12-15

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 31

Refrain: Into your hands I commend my spirit.

1 In you, O Lord, have I taken refuge;
let me never be put to shame; 
deliver me in your righteousness.

2 Incline your ear to me; 
make haste to deliver me.

3 Be my strong rock, a fortress to save me,
for you are my rock and my stronghold; 
guide me, and lead me for your name’s sake.

4 Take me out of the net
that they have laid secretly for me, 
for you are my strength.

5 Into your hands I commend my spirit, 
for you have redeemed me, O Lord God of truth. R

6 I hate those who cling to worthless idols; 
I put my trust in the Lord.

7 I will be glad and rejoice in your mercy, 
for you have seen my affliction
and known my soul in adversity.

8 You have not shut me up in the hand of the enemy; 
you have set my feet in an open place. R

9 Have mercy on me, Lord, for I am in trouble; 
my eye is consumed with sorrow,
my soul and my body also.

10 For my life is wasted with grief,
and my years with sighing; 
my strength fails me because of my affliction,
and my bones are consumed.

11 I have become a reproach to all my enemies
and even to my neighbours,
an object of dread to my acquaintances; 
when they see me in the street they flee from me.

12 I am forgotten like one that is dead, out of mind; 
I have become like a broken vessel.

13 For I have heard the whispering of the crowd;
fear is on every side; 
they scheme together against me,
and plot to take my life. R

14 But my trust is in you, O Lord. 
I have said, ‘You are my God.

15 ‘My times are in your hand; 
deliver me from the hand of my enemies,
and from those who persecute me.

16 ‘Make your face to shine upon your servant, 
and save me for your mercy’s sake.’

17 Lord, let me not be confounded
for I have called upon you; 
but let the wicked be put to shame;
let them be silent in the grave.

18 Let the lying lips be put to silence 
that speak against the righteous
with arrogance, disdain and contempt. R

19 How abundant is your goodness, O Lord,
which you have laid up for those who fear you; 
which you have prepared in the sight of all
for those who put their trust in you.

20 You hide them in the shelter of your presence
from those who slander them; 
you keep them safe in your refuge from the strife of tongues.

21 Blessed be the Lord! 
For he has shown me his steadfast love
when I was as a city besieged.

22 I had said in my alarm,
‘I have been cut off from the sight of your eyes.’ 
Nevertheless, you heard the voice of my prayer
when I cried out to you. R

23 Love the Lord, all you his servants; 
for the Lord protects the faithful,
but repays to the full the proud.

24 Be strong and let your heart take courage, 
all you who wait in hope for the Lord.

Refrain: Into your hands I commend my spirit.

Lord Jesus Christ,
when scorn and shame besiege us
and hope is veiled in grief,
hold us in your wounded hands
and make your face shine on us again,
for you are our Lord and God.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Exodus 1.22-2.10

Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, ‘because’, she said, ‘I drew him out of the water.’

Canticle

The Song of Manasseh, or another suitable canticle, for example, number 20 (page 570), number 33 (page 584) or number 41 (page 592), may be said

Refrain:

AllFull of compassion and mercy and love
is God, the Most High, the Almighty. Alleluia.

1Lord almighty and God of our ancestors,
you who made heaven and earth in all their glory:

2All things tremble with awe at your presence,
before your great and mighty power.

3Immeasurable and unsearchable is your promised mercy,
for you are God, Most High.

4You are full of compassion, long-suffering and very merciful,
and you relent at human suffering.

5O God, according to your great goodness,
you have promised forgiveness for repentance
to those who have sinned against you.

6The sins I have committed against you
are more in number than the sands of the sea.

7I am not worthy to look up to the height of heaven,
because of the multitude of my iniquities.

8And now I bend the knee of my heart before you,
imploring your kindness upon me.

9I have sinned, O God, I have sinned,
and I acknowledge my transgressions.

10Unworthy as I am, you will save me,
according to your great mercy.

11For all the host of heaven sings your praise,
and your glory is for ever and ever.

Manasseh 1a, 2, 4, 6, 7a, b, 9a, c, 11, 12, 14b, 15b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllFull of compassion and mercy and love
is God, the Most High, the Almighty. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Hebrews 8

Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and the true tent that the Lord, and not any mortal, has set up. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent, was warned, ‘See that you make everything according to the pattern that was shown you on the mountain.’ But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. For if that first covenant had been faultless, there would have been no need to look for a second one.

God finds fault with them when he says:
‘The days are surely coming, says the Lord,
   when I will establish a new covenant with the house of Israel
   and with the house of Judah;
not like the covenant that I made with their ancestors,
   on the day when I took them by the hand to lead them out of the land of Egypt;
for they did not continue in my covenant,
   and so I had no concern for them, says the Lord.
This is the covenant that I will make with the house of Israel
   after those days, says the Lord:
I will put my laws in their minds,
   and write them on their hearts,
and I will be their God,
   and they shall be my people.
And they shall not teach one another
   or say to each other, “Know the Lord”,
for they shall all know me,
   from the least of them to the greatest.
For I will be merciful towards their iniquities,
   and I will remember their sins no more.’
In speaking of ‘a new covenant’, he has made the first one obsolete. And what is obsolete and growing old will soon disappear.

A suitable song or chant, or a responsory in this or another form, may follow

To you, O Lord, I lift up my soul;
AllO my God, in you I trust.
You are the God of my salvation,
AllTo you, O Lord, I lift up my soul.
In you I hope all the day long.
AllO my God, in you I trust.
Remember, Lord, your compassion and love,
for they are from everlasting.
AllTo you, O Lord, I lift up my soul;
O my God, in you I trust.

from Psalm 25

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

All Blessed are those who are persecuted for the cause of right,
for theirs is the kingdom of heaven. Alleluia.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Blessed are those who are persecuted for the cause of right,
for theirs is the kingdom of heaven. Alleluia.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

Those preparing for baptism and confirmation
Those serving through leadership
Those looking for forgiveness
Those misled by the false gods of this present age
All who are hungry

A form of prayer found on page 380 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Father of all mercies,
who through the work of your servant Thomas Cranmer
      renewed the worship of your Church
and through his death revealed your strength in human weakness:
by your grace strengthen us to worship you
in spirit and in truth
and so to come to the joys of your everlasting kingdom;
through Jesus Christ our Mediator and Advocate,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Trusting in the compassion of God,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May God our Redeemer show us compassion and love.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.