Morning Prayer on Sunday
Sunday, 28 June 2020
The Third Sunday after Trinity

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or the Benedicite – a Song of Creation (shorter version)

1Bless the Lord all you works of the Lord:
sing his praise and exalt him for ever.

2Bless the Lord you heavens:
sing his praise and exalt him for ever.

3Bless the Lord you angels of the Lord:
sing his praise and exalt him for ever.

4Bless the Lord all people on earth:
sing his praise and exalt him for ever.

5O people of God bless the Lord:
sing his praise and exalt him for ever.

6Bless the Lord you priests of the Lord:
sing his praise and exalt him for ever.

7Bless the Lord you servants of the Lord:
sing his praise and exalt him for ever.

8Bless the Lord all you of upright spirit:
bless the Lord you that are holy and humble in heart.

The Song of the Three 35-37, 60-65

AllBless the Father, the Son and the Holy Spirit:
sing his praise and exalt him for ever.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 52

Refrain: I trust in the goodness of God for ever and ever.

1 Why do you glory in evil, you tyrant, 
while the goodness of God endures continually?

2 You plot destruction, you deceiver; 
your tongue is like a sharpened razor.

3 You love evil rather than good, 
falsehood rather than the word of truth.

4 You love all words that hurt, 
O you deceitful tongue.

5 Therefore God shall utterly bring you down; 
he shall take you and pluck you out of your tent
and root you out of the land of the living.

6 The righteous shall see this and tremble; 
they shall laugh you to scorn, and say:

7 ‘This is the one who did not take God for a refuge, 
but trusted in great riches and relied upon wickedness.’

8 But I am like a spreading olive tree in the house of God; 
I trust in the goodness of God for ever and ever.

9 I will always give thanks to you for what you have done; 
I will hope in your name,
for your faithful ones delight in it.

Refrain: I trust in the goodness of God for ever and ever.

Faithful and steadfast God,
nourish your people in this wicked world,
and, through prayer and the Scriptures,
give us our daily bread;
through Jesus Christ our Lord.

Psalm 53

Refrain: The fear of the Lord is the beginning of wisdom.

1 The fool has said in his heart, ‘There is no God.’ 
Corrupt are they, and abominable in their wickedness;
there is no one that does good.

2 God has looked down from heaven upon the children of earth, 
to see if there is anyone who is wise and seeks after God.

3 They are all gone out of the way;
all alike have become corrupt; 
there is no one that does good, no not one. R

4 Have they no knowledge, those evildoers, 
who eat up my people as if they ate bread,
and do not call upon God?

5 There shall they be in great fear,
such fear as never was; 
for God will scatter the bones of the ungodly.

6 They will be put to shame, 
because God has rejected them.

7 O that Israel’s salvation would come out of Zion! 
When God restores the fortunes of his people
then will Jacob rejoice and Israel be glad.

Refrain: The fear of the Lord is the beginning of wisdom.

Without you, O God, nothing is real,
all things are open to corruption
and we are deadened by deceit;
do not abandon us to our folly,
but give us hearts that seek you
and, at the last, joy in your heavenly city;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Deuteronomy 15.1-11

Every seventh year you shall grant a remission of debts. And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbour, not exacting it from a neighbour who is a member of the community, because the Lord’s remission has been proclaimed. From a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you. There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy, if only you will obey the Lord your God by diligently observing this entire commandment that I command you today. When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.

If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted towards your needy neighbour. You should rather open your hand, willingly lending enough to meet the need, whatever it may be. Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near’, and therefore view your needy neighbour with hostility and give nothing; your neighbour might cry to the Lord against you, and you would incur guilt. Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbour in your land.’

Canticle

A Song of David, or another suitable canticle, for example, number 32 (page 583) or number 50 (page 602), may be said

Refrain:

AllSplendour and majesty are yours, O God;
you are exalted as head over all. Alleluia.

1Blessed are you, God of Israel, for ever and ever,
for yours is the greatness, the power,
the glory, the splendour and the majesty.

2Everything in heaven and on earth is yours;
yours is the kingdom, O Lord,
and you are exalted as head over all.

3Riches and honour come from you
and you rule over all.

4In your hand are power and might;
yours it is to give power and strength to all.

5And now we give you thanks, our God,
and praise your glorious name.

6For all things come from you,
and of your own have we given you.

1 Chronicles 29.10b-13, 14b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSplendour and majesty are yours, O God;
you are exalted as head over all. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 27.[13-32]33-44

[

When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. But soon a violent wind, called the northeaster, rushed down from Crete. Since the ship was caught and could not be turned with its head to the wind, we gave way to it and were driven. By running under the lee of a small island called Cauda we were scarcely able to get the ship’s boat under control. After hoisting it up they took measures to undergird the ship; then, fearing that they would run on the Syrtis, they lowered the sea-anchor and so were driven. We were being pounded by the storm so violently that on the next day they began to throw the cargo overboard, and on the third day with their own hands they threw the ship’s tackle overboard. When neither sun nor stars appeared for many days, and no small tempest raged, all hope of our being saved was at last abandoned.

Since they had been without food for a long time, Paul then stood up among them and said, ‘Men, you should have listened to me and not have set sail from Crete and thereby avoided this damage and loss. I urge you now to keep up your courage, for there will be no loss of life among you, but only of the ship. For last night there stood by me an angel of the God to whom I belong and whom I worship, and he said, “Do not be afraid, Paul; you must stand before the emperor; and indeed, God has granted safety to all those who are sailing with you.” So keep up your courage, men, for I have faith in God that it will be exactly as I have been told. But we will have to run aground on some island.’

When the fourteenth night had come, as we were drifting across the sea of Adria, about midnight the sailors suspected that they were nearing land. So they took soundings and found twenty fathoms; a little farther on they took soundings again and found fifteen fathoms. Fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. But when the sailors tried to escape from the ship and had lowered the boat into the sea, on the pretext of putting out anchors from the bow, Paul said to the centurion and the soldiers, ‘Unless these men stay in the ship, you cannot be saved.’ Then the soldiers cut away the ropes of the boat and set it adrift.]

Just before daybreak, Paul urged all of them to take some food, saying, ‘Today is the fourteenth day that you have been in suspense and remaining without food, having eaten nothing. Therefore I urge you to take some food, for it will help you survive; for none of you will lose a hair from your heads.’ After he had said this, he took bread; and giving thanks to God in the presence of all, he broke it and began to eat. Then all of them were encouraged and took food for themselves. (We were in all two hundred and seventy-six persons in the ship.) After they had satisfied their hunger, they lightened the ship by throwing the wheat into the sea.

In the morning they did not recognize the land, but they noticed a bay with a beach, on which they planned to run the ship ashore, if they could. So they cast off the anchors and left them in the sea. At the same time they loosened the ropes that tied the steering-oars; then hoisting the foresail to the wind, they made for the beach. But striking a reef, they ran the ship aground; the bow stuck and remained immovable, but the stern was being broken up by the force of the waves. The soldiers’ plan was to kill the prisoners, so that none might swim away and escape; but the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, and the rest to follow, some on planks and others on pieces of the ship. And so it was that all were brought safely to land.

A suitable song or chant, or a responsory in this or another form, may follow

Awake, O sleeper, and arise from the dead
AllAnd Christ shall give you light.
You have died and your life is hid with Christ in God.
AllAwake, O sleeper, and arise from the dead.
Set your minds on things that are above,
not on things that are on the earth.
AllAnd Christ shall give you light.
When Christ our life appears you will appear with him in glory.
AllAwake, O sleeper, and arise from the dead,
and Christ shall give you light.

from Colossians 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said, or the Easter Anthems (page 634) may be said

Refrain:

AllYou have raised up for us a mighty Saviour,
born of the house of your servant David.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have raised up for us a mighty Saviour,
born of the house of your servant David.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

The universal Church
Bishops, synods and all who lead the Church
The leaders of the nations
The natural world and the resources of the earth
All who are in any kind of need

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
      whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
      to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.