Morning Prayer on Wednesday
Wednesday, 17 June 2020
Samuel and Henrietta Barnett, Social Reformers, 1913 and 1936 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Glorious Name

1O Lord our governor,
how glorious is your name in all the world!

2Your majesty above the heavens is praised
out of the mouths of babes at the breast.

3You have founded a stronghold against your foes,
that you might still the enemy and the avenger.

4When I consider your heavens, the work of your fingers,
the moon and the stars that you have ordained,

5What are mortals, that you should be mindful of them;
mere human beings, that you should seek them out?

6You have made them little lower than the angels
and crown them with glory and honour.

7You have given them dominion over the works of your hands
and put all things under their feet,

8All sheep and oxen,
even the wild beasts of the field,

9The birds of the air, the fish of the sea
and whatsoever moves in the paths of the sea.

10O Lord our governor,
how glorious is your name in all the world!

Psalm 8

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 34

Refrain: O taste and see that the Lord is gracious.

1 I will bless the Lord at all times; 
his praise shall ever be in my mouth.

2 My soul shall glory in the Lord; 
let the humble hear and be glad.

3 O magnify the Lord with me; 
let us exalt his name together.

4 I sought the Lord and he answered me 
and delivered me from all my fears.

5 Look upon him and be radiant 
and your faces shall not be ashamed. R

6 This poor soul cried, and the Lord heard me 
and saved me from all my troubles.

7 The angel of the Lord encamps around those who fear him 
and delivers them.

8 O taste and see that the Lord is gracious; 
blessed is the one who trusts in him.

9 Fear the Lord, all you his holy ones, 
for those who fear him lack nothing.

10 Lions may lack and suffer hunger, 
but those who seek the Lord
lack nothing that is good. R

11 Come, my children, and listen to me; 
I will teach you the fear of the Lord.

12 Who is there who delights in life 
and longs for days to enjoy good things?

13 Keep your tongue from evil 
and your lips from lying words.

14 Turn from evil and do good; 
seek peace and pursue it. R

15 The eyes of the Lord are upon the righteous 
and his ears are open to their cry.

16 The face of the Lord is against those who do evil, 
to root out the remembrance of them from the earth.

17 The righteous cry and the Lord hears them 
and delivers them out of all their troubles.

18 The Lord is near to the brokenhearted 
and will save those who are crushed in spirit. R

19 Many are the troubles of the righteous; 
from them all will the Lord deliver them.

20 He keeps all their bones, 
so that not one of them is broken.

21 But evil shall slay the wicked 
and those who hate the righteous will be condemned.

22 The Lord ransoms the life of his servants 
and will condemn none who seek refuge in him.

Refrain: O taste and see that the Lord is gracious.

Send your holy angels
to watch over us, O God,
that on our lips will be found your truth
and in our hearts your love;
so we may ever taste your goodness
in the land of the living;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Joshua 22.9-end

So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the Lord through Moses.

When they came to the region near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size. The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region near the Jordan, on the side that belongs to the Israelites. And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.

Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead, and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. They came to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead, and they said to them, ‘Thus says the whole congregation of the Lord, “What is this treachery that you have committed against the God of Israel in turning away today from following the Lord, by building yourselves an altar today in rebellion against the Lord? Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the Lord, that you must turn away today from following the Lord! If you rebel against the Lord today, he will be angry with the whole congregation of Israel tomorrow. But now, if your land is unclean, cross over into the Lord’s land where the Lord’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the Lord, or rebel against us by building yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!”

Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, ‘The Lord, God of gods! The Lord, God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith towards the Lord, do not spare us today for building an altar to turn away from following the Lord; or if we did so to offer burnt-offerings or grain-offerings or offerings of well-being on it, may the Lord himself take vengeance. No! We did it from fear that in time to come your children might say to our children, “What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the Lord.” So your children might make our children cease to worship the Lord. Therefore we said, “Let us now build an altar, not for burnt-offering, nor for sacrifice, but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt-offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, ‘You have no portion in the Lord.’ And we thought, If this should be said to us or to our descendants in time to come, we could say, “Look at this copy of the altar of the Lord, which our ancestors made, not for burnt-offerings, nor for sacrifice, but to be a witness between us and you.” Far be it from us that we should rebel against the Lord, and turn away this day from following the Lord by building an altar for burnt-offering, grain-offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!’

When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied. The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, ‘Today we know that the Lord is among us, because you have not committed this treachery against the Lord; now you have saved the Israelites from the hand of the Lord.’

Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them. The report pleased the Israelites; and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled. The Reubenites and the Gadites called the altar Witness; ‘For’, said they, ‘it is a witness between us that the Lord is God.’

Canticle

A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said

Refrain:

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

1Seek the Lord while he may be found,
call upon him while he is near;

2Let the wicked abandon their ways,
and the unrighteous their thoughts;

3Return to the Lord, who will have mercy;
to our God, who will richly pardon.

4‘For my thoughts are not your thoughts,
neither are your ways my ways,’ says the Lord.

5‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.

6‘As the rain and the snow come down from above,
and return not again but water the earth,

7‘Bringing forth life and giving growth,
seed for sowing and bread to eat,

8‘So is my word that goes forth from my mouth;
it will not return to me fruitless,

9‘But it will accomplish that which I purpose,
and succeed in the task I gave it.’

Isaiah 55.6-11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Luke 12.22-31

He said to his disciples, ‘Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And can any of you by worrying add a single hour to your span of life? If then you are not able to do so small a thing as that, why do you worry about the rest? Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you—you of little faith! And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well.

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Redemption (page 620) may be said

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

The social services
All who work in the criminal justice system
Victims and perpetrators of crime
The work of aid agencies throughout the world
Those living in poverty or under oppression

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.