Morning Prayer on Wednesday
Wednesday, 26 August 2020

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Glorious Name

1O Lord our governor,
how glorious is your name in all the world!

2Your majesty above the heavens is praised
out of the mouths of babes at the breast.

3You have founded a stronghold against your foes,
that you might still the enemy and the avenger.

4When I consider your heavens, the work of your fingers,
the moon and the stars that you have ordained,

5What are mortals, that you should be mindful of them;
mere human beings, that you should seek them out?

6You have made them little lower than the angels
and crown them with glory and honour.

7You have given them dominion over the works of your hands
and put all things under their feet,

8All sheep and oxen,
even the wild beasts of the field,

9The birds of the air, the fish of the sea
and whatsoever moves in the paths of the sea.

10O Lord our governor,
how glorious is your name in all the world!

Psalm 8

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 119.105-128

Refrain: O deal with your servant according to your faithful love.

105 Your word is a lantern to my feet 
and a light upon my path.

106 I have sworn and will fulfil it, 
to keep your righteous judgements.

107 I am troubled above measure; 
give me life, O Lord, according to your word.

108 Accept the freewill offering of my mouth, O Lord, 
and teach me your judgements. R

109 My soul is ever in my hand, 
yet I do not forget your law.

110 The wicked have laid a snare for me, 
but I have not strayed from your commandments.

111 Your testimonies have I claimed as my heritage for ever; 
for they are the very joy of my heart.

112 I have applied my heart to fulfil your statutes: 
always, even to the end. R

113 I hate those who are double-minded, 
but your law do I love.

114 You are my hiding place and my shield 
and my hope is in your word.

115 Away from me, you wicked! 
I will keep the commandments of my God.

116 Sustain me according to your promise, that I may live, 
and let me not be disappointed in my hope. R

117 Hold me up and I shall be saved, 
and my delight shall be ever in your statutes.

118 You set at nought those who depart from your statutes, 
for their deceiving is in vain.

119 You consider all the wicked as dross; 
therefore I love your testimonies.

120 My flesh trembles for fear of you 
and I am afraid of your judgements. R

121 I have done what is just and right; 
O give me not over to my oppressors.

122 Stand surety for your servant’s good; 
let not the proud oppress me.

123 My eyes fail with watching for your salvation 
and for your righteous promise.

124 O deal with your servant according to your faithful love 
and teach me your statutes. R

125 I am your servant; O grant me understanding, 
that I may know your testimonies.

126 It is time for you to act, O Lord, 
for they frustrate your law.

127 Therefore I love your commandments 
above gold, even much fine gold.

128 Therefore I direct my steps by all your precepts, 
and all false ways I utterly abhor.

Refrain: O deal with your servant according to your faithful love.

O God, save us from ourselves,
from double standards
and divided hearts,
and give us light and life
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Samuel 6.1-19

David again gathered all the chosen men of Israel, thirty thousand. David and all the people with him set out and went from Baale-judah, to bring up from there the ark of God, which is called by the name of the Lord of hosts who is enthroned on the cherubim. They carried the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were driving the new cart with the ark of God; and Ahio went in front of the ark. David and all the house of Israel were dancing before the Lord with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.

When they came to the threshing-floor of Nacon, Uzzah reached out his hand to the ark of God and took hold of it, for the oxen shook it. The anger of the Lord was kindled against Uzzah; and God struck him there because he reached out his hand to the ark; and he died there beside the ark of God. David was angry because the Lord had burst forth with an outburst upon Uzzah; so that place is called Perez-uzzah to this day. David was afraid of the Lord that day; he said, ‘How can the ark of the Lord come into my care?’ So David was unwilling to take the ark of the Lord into his care in the city of David; instead David took it to the house of Obed-edom the Gittite. The ark of the Lord remained in the house of Obed-edom the Gittite for three months; and the Lord blessed Obed-edom and all his household.

It was told King David, ‘The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.’ So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. David danced before the Lord with all his might; David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.

As the ark of the Lord came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the Lord; and she despised him in her heart.

They brought in the ark of the Lord, and set it in its place, inside the tent that David had pitched for it; and David offered burnt-offerings and offerings of well-being before the Lord. When David had finished offering the burnt-offerings and the offerings of well-being, he blessed the people in the name of the Lord of hosts, and distributed food among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins. Then all the people went back to their homes.

Canticle

A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said

Refrain:

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

1Seek the Lord while he may be found,
call upon him while he is near;

2Let the wicked abandon their ways,
and the unrighteous their thoughts;

3Return to the Lord, who will have mercy;
to our God, who will richly pardon.

4‘For my thoughts are not your thoughts,
neither are your ways my ways,’ says the Lord.

5‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.

6‘As the rain and the snow come down from above,
and return not again but water the earth,

7‘Bringing forth life and giving growth,
seed for sowing and bread to eat,

8‘So is my word that goes forth from my mouth;
it will not return to me fruitless,

9‘But it will accomplish that which I purpose,
and succeed in the task I gave it.’

Isaiah 55.6-11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 7.17-43

‘But as the time drew near for the fulfilment of the promise that God had made to Abraham, our people in Egypt increased and multiplied until another king who had not known Joseph ruled over Egypt. He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

‘When he was forty years old, it came into his heart to visit his relatives, the Israelites. When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. The next day he came to some of them as they were quarrelling and tried to reconcile them, saying, “Men, you are brothers; why do you wrong each other?” But the man who was wronging his neighbour pushed Moses aside, saying, “Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?” When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

‘Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: “I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.” Moses began to tremble and did not dare to look. Then the Lord said to him, “Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.”

‘It was this Moses whom they rejected when they said, “Who made you a ruler and a judge?” and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. This is the Moses who said to the Israelites, “God will raise up a prophet for you from your own people as he raised me up.” He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, saying to Aaron, “Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.” At that time they made a calf, offered a sacrifice to the idol, and revelled in the works of their hands. But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets:
“Did you offer to me slain victims and sacrifices
   for forty years in the wilderness, O house of Israel?
No; you took along the tent of Moloch,
   and the star of your god Rephan,
     the images that you made to worship;
so I will remove you beyond Babylon.”

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Redemption (page 620) may be said

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

The social services
All who work in the criminal justice system
Victims and perpetrators of crime
The work of aid agencies throughout the world
Those living in poverty or under oppression

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.